Christian woman wins legal challenge against Muslim designation in Iraq’s official database

  • Ruling affirms right of Iraqi Christians to freely choose their religion, sets persuasive precedent for scores of Christians in Iraq facing serious legal and personal consequences of state-assigned religion
  • Case will advance to Iraq’s highest court, could enshrine protections from state-assigned religion into law; ADF International supports the case.

*Name has been changed to protect identity.

BAGHDAD, IRAQ (12 May 2026) — An Iraqi court has ruled in favor of a young Christian woman, Maryam*, allowing her to have her official religious status corrected in the government’s database after she was automatically registered as Muslim under Iraqi law. The significant ruling restores Maryam’s ability to live in accordance with her Christian faith and sets an important precedent for religious minorities across the region.

Despite being raised in a Christian household, Maryam and her sisters were forced by law after their mother separated from their father and remarried to a Muslim man, in accordance with Article 26(2) of the Iraqi National Card Law No. 3 of 2016, which provides that “minor children shall follow the religion of the parent who has converted to Islam.”

Upon reaching the age of legal majority, Maryam filed a legal claim in January 2025 to have her religious status corrected in the government’s database to reflect her Christian beliefs. The court’s decision affirms her right to choose her religion and have it accurately reflected in the government’s database.

“Everyone has the fundamental right to choose and live according to their religion,” Kelsey Zorzi, Director of Advocacy for Global Religious Freedom at ADF International, a legal organization supporting Maryam’s case.

“This decision sends a clear message that individuals should not be bound for life by religious classifications imposed on them as children by their parents or by government policy. No state should have the power to permanently assign a person’s religion.”

Maryam’s two younger sisters remain legally registered as Muslims. Similar legal actions will be pursued for each of them once they reach the age of majority.

In line with Iraqi law regarding decisions made in Personal Status Courts, the State will now move to appeal the decision to the Iraqi Federal Court of Cassation, which is the country’s highest court for such matters. A positive decision on appeal would strongly reinforce this victory in Iraqi jurisprudence and could serve as an influential precedent for others in similar situations..

State-assigned religion: a pervasive religious freedom restriction in the Middle East and Asia

Maryam’s case highlights a pervasive problem in many parts of the Middle East, South Asia, and Southeast Asia: the practice of state-assigned religion, in which governments record a citizen’s religion in official databases or on identification documents and make it difficult or impossible to change. In many countries, these designations are imposed without an individual’s consent—whether through clerical errors, inheritance from a parent’s conversion, or coercive government policies—and can carry severe consequences for daily life.

In Iraq and other countries such as Egypt, Pakistan, Malaysia, and Bangladesh, inaccurate or imposed religious designations can result in mandatory enrollment of children in religious education programs not of their faith, barriers to marriage, automatic assignment of children’s religion based on parental records, inheritance complications, family law conflicts, and exposure of non-Muslims to Sharia court jurisdiction. In some cases, parents assigned an inaccurate religion in government databases are forced to leave their names off their children’s birth certificates to prevent the incorrect designation from being passed down, creating additional legal issues for those families.

“Maryam was forced by law to carry a religious identity imposed on her as a child—one that did not reflect her beliefs, her upbringing, or her lived reality. Today's decision restores her ability to live in accordance with her Christian faith and sets an important precedent for others in similar situations"

- Kelsey Zorzi, Director of Advocacy for Global Religious Freedom at ADF International

Even where religion is not printed on a physical ID card, as in Iraq where religion is tracked in the government’s internal database, the designation can still create significant legal and personal consequences. These systems turn a person’s belief into a fixed, state-certified label, making it extremely difficult to freely change one’s religion or live according to one’s faith.

Maryam’s case raises fundamental questions about the compatibility of Article 26(2) of the National Card Law with constitutional guarantees of religious freedom and with Iraq’s obligations under international human rights treaties, including Article 18 of the International Covenant on Civil and Political Rights, which guarantees that “everyone shall have the right to freedom of thought, conscience and religion,” including the freedom to adopt a religion of one’s choice.

ADF International supported Maryam in securing legal recognition of her Christian faith and continues to advocate for broader reforms to protect religious freedom across the Middle East.

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Egyptian court fails to grant Easter holiday

  • Egyptian Christians currently are forced to choose between participating in Easter worship or facing serious civil, professional, and academic penalties 
  • Religious freedom advocates will appeal the rejection, with legal support from ADF International. 
  • The petition is part of movement to advance religious freedom in Egypt, removing barriers to worship in country with deep Christian heritage. 

CAIRO (30 APRIL 2026) — An Egyptian court has declined to rule on a petition to establish Easter as a national holiday, indicating that the Prime Minister should instead determine the matter. Religious freedom advocates from across Christian denominations plan to appeal the decision, seeking to remove longstanding barriers to Christian observance of Easter.  

The failure to recognize Easter as an official holiday in the country leaves in place conditions that force Egyptian Christians to choose between participating in Easter worship or facing serious civil, professional, and academic penalties.  

The court rejected the petition on procedural grounds, stating that the petition falls under the jurisdiction of the Prime Minister, not the court. 

Because Sunday is a regular working day in Egypt, Christians who observe Easter are often unable to meet work and school obligations, and thus face penalties as a result. These include loss of pay, discrimination in the workplace, and academic consequences for absences—conditions that significantly restrict the ability of Egyptian Christians to freely practice their faith.

“At a time when many Christian communities in the region face severe persecution and even erasure, this decision leaves in place barriers that prevent Christians from freely observing the holiest day of their faith. We urge Egypt to take meaningful steps to ensure that the rights of Christians are recognized and protected."

- Kelsey Zorzi, Director of Advocacy for Global Religious Freedom at ADF International

“The Court’s decision leaves Christians in Egypt unable to worship freely and without fear of penalty or discrimination on the most sacred day of their faith. This is about far more than the recognition of a holiday—it is about the denial of a legal right to worship for Christians who already face ongoing and severe religious persecution,” said Kelsey Zorzi, ADF International’s Director of Advocacy for Global Religious Freedom.  

“Egypt has been a cradle of Christianity since the first century, with the Coptic Church tracing its origins to the Apostle Mark in Alexandria. At a time when many Christian communities in the region face severe persecution and even erasure, this decision leaves in place barriers that prevent Christians from freely observing the holiest day of their faith. We urge Egypt to take meaningful steps to ensure that the rights of Christians are recognized and protected,” stated Zorzi. 

While Egypt has taken steps in recent months to expand accommodations for Christian worship, those measures remain limited in scope and unevenly applied. A December decision by the Ministry of Manpower granting leave to Christian private-sector workers did not extend to the public sector and created disparities among Christian denominations by granting more paid leave days to Coptic Christians than Evangelicals or Catholics. 

The Court’s ruling leaves these gaps unaddressed, failing to provide consistent protection across sectors and communities. ADF International will support the appeal of the ruling, seeking to overturn the decision and secure recognition of Easter as a public holiday. 

Long-awaited recognition of the right to worship remains unmet amidst widespread persecution

Egypt is home to one of the world’s oldest Christian communities, and Christians make up a significant portion of the population alongside the Muslim majority. In this context, recognition of Easter Sunday would not have created new or numerous religious observances, but rather corrected a longstanding inequality affecting one of the country’s two primary religious communities on the most important day of its calendar. 

The decision comes against the backdrop of broader religious freedom challenges facing Christians in Egypt, including the use of blasphemy laws to prosecute individuals for expressing or defending their faith and the refusal of the State to formally recognize the religion of Christian converts on their official documents. Earlier this month, the U.S. Commission on International Religious Freedom recommended Egypt for placement on the U.S. State Department’s Special Watch List due to the government’s perpetration or toleration of severe violations of religious freedom. 

Egypt’s blasphemy laws are often used to unjustly prosecute Christians for actions or statements deemed offensive to the dominant religion. Penalties range from hefty fines to prison sentences. Most recently, a young Coptic Christian researcher and YouTuber, Augustinos Samaan, was arrested under Egypt’s blasphemy laws and later sentenced to five years’ imprisonment and hard labor for content he posted online defending his Christian faith. Dozens of similar cases have recently been filed in criminal courts in the country. 

In another case, a Christian father was imprisoned for three years for his activity in a Facebook group discussing conversion from Islam to Christianity. ADF International has supported his legal defense and joined religious freedom leaders from the international community in demanding his release. Abdulbaqi was freed in January 2025 and has been safely reunited with his family. His case remains open before the State Security authorities. 

By declining to remove barriers to Easter observance, the Court’s decision leaves Christians in Egypt unable to freely worship on the holiest day of their faith. 

“Religious freedom includes the ability to live out one’s faith in practice and in community—not only in private belief. The Court refused an opportunity to ensure that Egypt’s Christian community can fully observe the holiest day of their faith without penalty,” Zorzi added. 

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Ugandan bill to establish Sharia courts sparks urgent religious freedom concerns 

  • Proposed bill would subject all Ugandans, including Christians and other non-Muslims to Islamic personal law, in addition to preventing conversion from Islam, posing grave threats to religious freedom.  
  • International religious freedom advocates call on Uganda’s parliament to halt passage of the bill, citing severe violations of human rights, including grave implications for women and girls. 

KAMPALA (7 APRIL)—A bill in Uganda that would establish a nationwide system of Sharia courts—known in Uganda as “Qadhis courts”—is sparking urgent international concerns over freedom of religion, as lawmakers push to fast-track its passage before Parliament dissolves on 24 April 2026.  

The Qadhis Courts Bill, formally published in Uganda’s Gazette at the end of February, would radically change the Ugandan court system. Under the bill, a parallel system of Sharia courts would have mandatory and exclusive jurisdiction over personal law matters such as marriage, divorce, custody, and inheritance for all Muslim marriages, as well as drawing in Christians and other non-Muslims in some circumstances. The bill is expected to be formally introduced and moved into committee imminently, with supporters pushing for its passage before 24 April 2026. 

The bill raises serious concerns that some Ugandans will be forced to adjudicate cases in a court system that does not recognize their faith or legal rights. 

“Uganda’s proposed Sharia courts bill would subject Christians and other non-Muslims to Islamic law, while undermining fundamental rights—especially for women, children, and religious converts.”

- Kelsey Zorzi, Director of Advocacy for Global Religious Freedom at ADF International

“Uganda’s proposed Sharia courts bill would subject Christians and other non-Muslims to Islamic law, while undermining fundamental rights—especially for women, children, and religious converts,” said Kelsey Zorzi, Director of Advocacy for Global Religious Freedom at ADF International.  

“The Ugandan Qadhis Courts Bill should not proceed within the Parliament, and it is imperative that both international and Ugandan actors oppose it. The proposed bill’s passage would represent a dangerous expansion of Sharia law into Sub-Saharan Africa at a time when Christian persecution is growing.”

Restrictions on Conversion and Other Violations

Because the proposed Qadhis courts would apply Sharia law, which does not recognize conversion from Islam to another religion, Muslim individuals who seek to convert into Christianity or other religions would likely be prevented from doing so. 

“The right to choose and change your religion is firmly recognized in international law. Uganda would be in clear violation of international law should Sharia courts be established across the country given the severely problematic implications for religious conversion,” stated Zorzi. 

Further, the mandatory and exclusive nature of the Qadhis courts’ jurisdiction proposed by the bill would eliminate the ability of a Christian or other non-Muslim to seek justice in the civil court system when there is a family, custody, or inheritance dispute involving a Muslim who pursues a lawsuit within the Qadhis court system.  

Although the proposed bill allows decisions of the Qadhis courts to be appealed to the High Court of Uganda, it requires any such appeal to be heard by a Muslim judge and four Muslim scholars, with no further appeals available. 

Implications for Women and Girls

The mandatory application of Sharia law would legally disadvantage Christian women and girls. The experience of Nigeria highlights this issue. Despite Nigerian law mandating 18 years as the minimum age for marriage, many Sharia courts permit and recognize underage marriage. This has led to the kidnapping, forced conversions, and involuntary marriages of minor Christian girls in Nigeria. The proposed Ugandan Qadhis Courts Bill does not have any provisions addressing such conflicts of law, introducing immense uncertainty and few checks on the Qadhis courts.  

Additionally, under Sharia law, women do not have the same rights under the law as men. This different treatment impacts ultimate decisions concerning divorce and child custody, as well as the weight of a woman’s testimony in court.  

Bill Must Be Rejected to Protect Religious Freedom in Uganda

If the bill is passed, Uganda would not be the first African nation to have Sharia courts, however, the system proposed under Uganda’s Qadhis Courts Bill offers many less protections than similar systems. For instance, the Kenyan Sharia “Kadhis’” courts cannot exercise jurisdiction over non-Muslims, and the Kadhis’ courts are voluntary even for Muslims. Additionally, unlike Uganda’s proposed bill, decisions of Kenya’s Kadhis’ courts are appealable to the secular High Courts, with no special provisions about the High Court’s composition. The Kenyan Kadhis’ courts are also subject to non-discrimination rules for witnesses, to correct for Sharia law’s unequal treatment of the testimony of women and non-Muslims.  

“We are very concerned at the Qadhis Courts Bill, which will require Christians and other non-Muslims to appear before Sharia courts, and formally introduces religious law into our national law,” said Arthur Ayorekire, the Vice President of the Uganda Christian Lawyers’ Fraternity. “We ask all Ugandans to speak out against the passage of the Qadhis Courts Bill. The bill is not necessary and will only lead to legal uncertainty, tensions between religious groups, and potentially will allow extremism to grab a hold in Uganda.“ 

The Uganda Qadhis Courts Bill, as proposed, would create a legal paradigm shift for Uganda and for Africa. The shift markedly increases the risk of religious freedom violations. 

ADF International urges Uganda’s parliamentarians to reject the proposed Qadhis Courts Bill and instead focus legislative efforts on protections that uphold freedom of religion and equal treatment under the law. 

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Europe’s Top Court Rejects Case of Christian Parents in Sweden Seeking Reunification with Daughters after 3 Years Separation

  • The daughters have been separated from their parents, and each other, since December 2022, absent any evidence of abuse, and despite deteriorating health conditions in foster care and repeated wish to be reunited.

  • European Court of Human Rights deems case inadmissible on the grounds of failure to exhaust legal remedies in Sweden.

STRASBOURG (10 March 2026) – The European Court of Human Rights (ECtHR) has ruled a case brought by Christian parents Daniel and Bianca Samson against Sweden as inadmissible. The parents were seeking justice before the court to regain custody of their daughters, claiming a severe violation of their parental rights. The decision of inadmissibility is final and cannot be appealed. ADF International lawyers are now reviewing the decision together with the parents and assessing possible next steps.

The two eldest daughters of the Samson family were taken by the state in December 2022 after the eldest made a false report at school over her parents’ refusal to give her a phone and allow makeup, prompting allegations of “religious extremism,” even though she promptly retracted. The daughters have been separated from their parents, and each other, since December 2022, even though the state found no evidence of abuse. 

“Parents have the primary responsibility and right to raise their children. When the state interferes with family life based on values-based parenting choices or discrimination on the basis of faith, fundamental freedoms are at stake."

- Guillermo A. Morales Sancho, Legal Counsel for ADF International

“We deeply regret the Court’s decision to reject this case, considering that this family has been torn apart for over three years despite a full investigation that cleared Mr. and Mrs. Samson of any abuse and the fact that the Social Services certified their capacity and fitness for parenting after they successfully completed an official training. Families should be free to live according to their convictions without fear of losing their children to the state,” said Guillermo A. Morales Sancho, Legal Counsel for ADF International. 

The European Court of Human Rights deemed the case inadmissible on the grounds of failure to exhaust legal remedies in Sweden, despite the legal team’s assessment that there were no further options for domestic recourse. 

Specifically, the Court indicated that it did not consider there to be an apparent violation of the right to respect for private life under the European Convention on Human Rights. It further suggested that questions relating to freedom of religion may be raised before national courts, an option the Samsons may now pursue. 

Background 

The couple of Romanian origin, who had been residing in Sweden for close to a decade, claim that Swedish authorities ignored the best interests of their children by refusing to reunite the family. The forced separation continued even after all allegations against the parents were dropped and prosecutors found no evidence of abuse. The case raises serious concerns about delays, overreach, and possible discrimination against Christians in Sweden’s child welfare system. The state has cited the family’s regular attendance at church three times a week to corroborate accusations of “religious extremism,” despite the fact that this simply reflects their religious beliefs and is a protected action under international human rights law. 

The Samsons currently are only allowed one supervised visit per month. This is complicated by the fact that the girls are placed in different foster care homes far away from each other. 

See our case page for more information: https://adfinternational.org/cases/samson-family  

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U.S. Commission on International Religious Freedom condemns targeted expulsions of Christians in Türkiye

  • USCIRF releases statement urging US government action following Türkiye’s targeted deportations of Christian missionaries; recommends country be added to Special Watchlist for severe religious freedom violations.
  • ADF International applauds push to protect religious freedom and is legally supporting the cases of Christians who have been banned from Türkiye.

WASHINGTON, D.C. (Feb. 27) – Yesterday, the U.S. Commission on International Religious Freedom (USCRIF) released a statement condemning the targeted expulsion of Christians in Türkiye. Recently, the European Court of Human Rights (ECtHR) took up twenty cases of Christians who have been designated as national security threats and expelled from the country by the Turkish government. The USCIRF statement recommends that the U.S. Department of State place Türkiye on its Special Watch List for severe violations of religious freedom.

These cases, almost all supported by ADF International, stem from the Turkish government’s use of internal security codes to label foreign Christian missionaries as threats to national security, blocking them from entering or remaining in the country despite long-standing lawful residence.

“Türkiye’s arbitrary labeling of foreign-born Protestant Christians as national security threats is meant to intimidate the Christian community and prevent them from gathering for worship. Everyone, regardless of residency status, has the right to freedom of religion or belief under international law,” said USCIRF Chair Vicky Hartzler. “The U.S. administration should maintain the momentum President Trump made in his September meeting with President Erdoğan and push for tangible improvements to Türkiye’s religious freedom record, including an end to its repressive tactics against Christians.”

“We hope that the U.S. government and the international community will continue to stand up for this fundamental right and call on Türkiye to put an end to the targeted expulsions of Christian missionaries. Peacefully practicing the Christian faith is no reason to be labelled as a security threat and expelled from the country these individuals lawfully built their lives in.”

- Kelsey Zorzi, Director of Advocacy for Global Religious Freedom at ADF International

The statement echoes a recent resolution from the European Parliament condemning the targeted expulsions from the country “carried out under unsubstantiated national-security pretexts and without due process” for foreign Christians, in addition to journalists. The Turkish government swiftly dismissed the resolution as containing “unfounded allegations” and characterized it as interference in the country’s internal affairs. 

“We applaud USCIRF’s decision to speak out on the egregious violations of religious freedom we are seeing in Türkiye,” said Kelsey Zorzi, Director of Advocacy at ADF International. “We hope that the U.S. government and the international community will continue to stand up for this fundamental right and call on Türkiye to put an end to the targeted expulsions of Christian missionaries. Peacefully practicing the Christian faith is no reason to be labelled as a security threat and expelled from the country these individuals lawfully built their lives in.”

Background

Since 2019, Turkish authorities have issued internal security codes like “N-82” and “G-87” to target hundreds of foreign Christians, preventing them from re-entering Türkiye after trips abroad or denying them residence permits. These measures have affected at least 160 foreign workers and their families, many of whom lived and served in Türkiye for decades.

The government’s use of these codes effectively labels individuals as a “threat to public order and security,” a classification normally reserved for terrorism suspects. However, those targeted have no criminal records or evidence of unlawful conduct. The only thing that they have in common is openly practicing and sharing their Christian faith.

The 2024 Human Rights Violation Report presented by the Protestant Church Association records 132 people who have been arbitrarily branded with an entry ban code, preventing them from entering Türkiye solely on the basis of their Christian faith. The total number of those affected is 303, according to the report.

Reports of similar measures affecting many foreign Protestant Christians show that these cases are not isolated, but point to a wider pattern of systemic discrimination. The cases raise serious questions about fundamental rights protected under the European Convention on Human Rights.

Among those affected are long-term residents such as Pam and Dave Wilson, who served in Türkiye for almost forty years before being barred from returning; Rachel and Mario Zalma (pseudonyms to preserve anonymity), whose ministry work led to an N-82 designation after attending a church conference; and David Byle, a Christian minister forced into exile after 19 years of service.

These bans have not only separated families from the communities they helped build, but also left local churches without stable leadership, weakening the already-small Christian presence in a country where Christians make up a small fraction of the population.

ADF International has supported a number of these cases over several years, and directly represents four individuals before the ECtHR, two of whom are lead applicants, and has supported the majority of the other cases.

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Turkish Government Denies Targeted Deportation of Christian Missionaries; Accuses European Parliament of ‘Interference’  

  • Turkish Foreign Ministry dismisses overwhelming 502–2 vote as “baseless,” despite mounting scrutiny over expulsions of Christian missionaries from the country 
  • European Parliament voted to condemn use of Turkish security codes to expel Christians; this followed European Court of Human Rights recent decision to take 20 cases of missionaries expelled from Türkiye; the majority of which are legally supported by ADF International 

Strasbourg (17 February 2026) — The Turkish government has formally rejected the European Parliament’s recent resolution condemning targeted expulsions from the country “carried out under unsubstantiated national-security pretexts and without due process” for foreign Christians, in addition to journalists. 

In a statement issued on 13 February, a day after the vote, Türkiye’s Ministry of Foreign Affairs dismissed the resolution as containing “unfounded allegations” and characterized it as interference in the country’s internal affairs. 

The European Parliament adopted the resolution by an overwhelming margin (502 votes in favor and 2 against) signaling broad cross-party concern over what lawmakers described as the misuse of national security frameworks to restrict fundamental rights, including freedom of religion. The resolution followed the European Court of Human Rights’ decision at the beginning of February to take up 20 cases involving foreign Christians who were expelled or banned from re-entering Türkiye. 

These cases, the majority of which are supported by ADF International, stem from the Turkish government’s use of security codes, typically reserved for terrorist activity, to designate peaceful foreign Christian residents as threats to national security and block them from entering or remaining in the country despite longstanding lawful residence. The missionaries deported come from several countries across Europe, including the United Kingdom, Switzerland, and Germany. More than a dozen are originally from the United States.  

“The Turkish government’s rejection of the European Parliament’s vote shows a clear lack of respect for its human rights obligations.When a government weaponizes national security mechanisms to target peaceful missionaries and faith communities, they must not be allowed to act with impunity.”

- Kelsey Zorzi, Director of Global Religious Freedom at ADF International

European Parliament addresses expulsion of missionaries

The European Parliament resolution specifically addresses the expulsion of foreign Christian missionaries, all legally residing in the Türkiye and many of whom were long-term residents of the country, through security codes that have resulted in deportations, re-entry bans, and loss of residency status. Lawmakers raised concerns about the lack of transparency, limited judicial review, and restricted access to evidence in these cases. 

During the debate on the resolution European Member of Parliament Sokol (EPP) stated:  

“These deportations of Christians in Türkiye for reasons of national security are one more attack on Christians, the most persecuted religious minority around the world. (…) The EU cannot talk of human rights and then remain silent when Christians are facing problems in Africa or persecution in a neighboring country. We must stand up for freedom of religion everywhere without any double standards. (…) Türkiye must put a stop to these deportations of Christians.”  

Cases of Expelled Christians Now Before the European Court of Human Rights 

The 20 pending cases before Europe’s top human rights court challenge the compatibility of the security-based expulsions with human rights protections for religious freedom, family life, and due process under the European Convention on Human Rights. 

The government’s use of these codes effectively labels individuals as a “threat to public order and security,” a classification normally reserved for terrorism suspects. However, those targeted have no criminal records and no evidence of unlawful conduct—the only thing that they have in common is openly practicing and sharing their Christian faith. 

The 2024 Human Rights Violation Report presented by the Protestant Church Association records 132 people who have been arbitrarily branded with an entry ban code, preventing them from entering Türkiye solely on the basis of their Christian faith. The total number of those affected is 303, according to the report. 

ADF International provides legal support to affected individuals seeking justice before the European Court of Human Rights and calls on Turkish authorities to ensure that security measures are applied consistently with international human rights obligations. 

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Top European Court Takes Up Cases of Christians Banned from Türkiye

  • European Court of Human Rights formally communicates 20 cases of Christians banned from Türkiye solely for living out their faith
  • ADF International supports 17 cases, highlighting serious, systemic human rights concerns

Strasbourg (5 February 2026) — The European Court of Human Rights (ECtHR) has formally taken up and “communicated” 20 cases brought by Christians whom Türkiye effectively banned from re-entry solely for living out their faith.

These cases — almost all supported by ADF International — stem from the Turkish government’s use of internal security codes such as “N-82” to label peaceful foreign Christian residents as threats to national security, blocking them from entering or remaining in the country despite long-standing lawful residence.

Since 2019, Turkish authorities have issued internal security codes like “N-82” and “G-87” to hundreds of foreign Christians, preventing them from re-entering Türkiye after trips abroad or denying them residence permits. These measures have affected at least 160 foreign workers and their families — estimated to be hundreds of individuals — many of whom lived and served in Türkiye for decades.

The ECtHR has jointly communicated these cases to the Turkish Government, indicating that the Court considers the applications sufficiently related to be examined together and has proceeded to posing questions to the parties.

“Peaceful worship and participation in church life are not threats to national security. Yet foreign Christians in Türkiye — pastors, teachers, ministry workers, and missionaries — have been labelled security risks and expelled based on undisclosed files,” said Dr. Lidia Rider, Legal Officer for ADF International. “Deprived of access to the allegations, they had no meaningful opportunity to defend themselves in courts. The Court’s communication of these cases is a crucial step toward accountability and redress.”

Discrimination Behind the Numbers

The government’s use of these codes effectively labels individuals as a “threat to public order and security,” a classification normally reserved for terrorism suspects. In practice, however, those targeted have no criminal records and no evidence of unlawful conduct — the only thing that they have in common is openly practicing and sharing their Christian faith.

The 2024 Human Rights Violation Report presented by the Protestant Church Association records 132 people who have been arbitrarily branded with an entry ban code, preventing them from entering Türkiye solely on the basis of their Christian faith. The total number of those affected is 303, according to the report.

Reports of similar measures affecting many foreign Protestant Christians show that these cases are not isolated, but point to a wider pattern of systemic discrimination. The cases raise serious questions about fundamental rights protected under the European Convention on Human Rights — including freedom of religion, family life, and protection from discrimination  — and highlight the need for clear, evidence-based decisions when governments invoke public order or national security, especially given the severe disruption these sudden and unexplained bans have caused to long-term residents and their families.

Real People, Real Consequences

Among those affected are long-term residents such as Pam and Dave Wilson, who served in Türkiye for almost 40 years before being barred from returning; Rachel and Mario Zalma (pseudonyms to preserve anonymity), whose ministry work led to an N-82 designation after attending a church conference; and David Byle, a Christian minister forced into exile after 19 years of service.

These bans have not only separated families from the communities they helped build but also left local churches without stable leadership, weakening the already-small Christian presence in a country where Christians make up a tiny fraction of the population.

A Longstanding Effort to Expose Systemic Abuse

Over several years, ADFI has raised awareness of these human rights violations through, among other activities, workshops with local lawyers, academic publications and expert submissions highlighting systemic violations of freedom of religion or belief and related rights.

ADF International has supported a number of applicants and counsel in these cases over several years. ADF International directly represents four individuals before the Court, two of whom are lead applicants, and has supported nearly all the other cases.

“We welcome the Court’s decision to jointly communicate these cases. These are not isolated mistakes or one-off decisions,” said Kelsey Zorzi, Director of Global Religious Freedom for ADF International. “By examining these cases together, the Court is acknowledging that they may reveal a pattern of discrimination against Christians in Türkiye. We look to the Court to uphold the fundamental principle that governments cannot strip people of their rights simply for living out their faith.”

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Pictured: Dave and Pam Wilson; David Byle; Lidia Rieder; Kelsey Zorzi